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Spring for all nations is a concept that includes a season or season with the growth and regeneration of plants or even the movement and rise of a nation, but spring in Persian culture has a deep meaning. Persian language writers and poets have used this word in such deep meanings that every Iranian unconsciously hears a flood of meanings when he hears it. The metaphor of spring for Persian language poets indicates a new chapter in life that comes after a hard time and the cold of winter. But in general, spring may bring to mind three more concepts, which are the spring of nature, the spring of human beings and the spring of humanity, in each of which the spring wind reveals the truth of the case.
The truth of nature is revealed by spring, if it is not spring, the talents of nature will not flourish. There are trees in winter, but there is a blackout! You see the tree without the crop but without the fruit. The truth of nature blossoms when it rains and the spring breeze blows on it.
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But is spring unique to nature? Can man also have spring? Is man what we see in the world? Is man in the present age in his spring? The man who bleeds on earth, rapes, coerces, selfishly. Is this man the one to whom God taught the divine names? What we see today in human history in the world is actually the winter of human beings. The spring of man is when the divine names are manifested in man. Man becomes wise, wise and compassionate. In fact, the manifestation of God's knowledge is as God is.
Of course, we have seen a few spring humans, but humans have not yet become spring. The human heart has not yet shed what God has placed in it, just like the apple tree that sheds its beauty in spring.
But there is another and greater spring that concerns all of humanity. The humanity that commits countless crimes on earth speaks to each other with the language of bombs, arrows, guns and airplanes. They kill and are still creditors. Has God created a human society in which the majority of the world is in poverty and misery, and their smallest desires are not fulfilled, and some of them devour the few riches of the world?
Spring is the great verse of God and a sign of good life. Man was created for spring life and in the spring full of beauty, the spring of monotheism and servitude and freedom and the spring of justice, love and dignity.
All divine and righteous prophets have sought to flourish the truth of man and bring him to the original humanity and the highest levels of existence. Unfortunately, what has happened so far has generally been a winter of injustice, immorality, ignorance and humiliation of human beings. Humanity has not yet tasted the taste of human spring, which is manifested in the tall and luminous stature of a perfect human being, Imam Asr (AS). Every Nowruz is a date and renewal of the covenant of believers and lovers with spring, of course, on a higher level and wider horizontally.
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Public happiness and softness of hearts and boiling love and affection at the moment of delivery of the year is the best sign of the presence and care of the flagship of the universe and the objectivity of love and affection, that is, the Imam of the Age (peace be upon him) to all Nowruzians and Baha'is and all nations, tribes and races.
The Iranian nation has been looking for the true spring of humanity for thousands of years, and by holding the heavenly and human celebration of Nowruz every year in an atmosphere of faith and the fragrance of daffodils, the Qur'an and love, it renews its covenant with spring and to reach spring. The Iranian Haftsin and the color and characteristics of the Iranian flag are also a manifestation of the true spring and the historical desire of the Iranian nation to reach the spring.
Nowruz is a hymn, a hymn of beauty. Nowruz is a song, a song of kindness. Nowruz is a Soroush, a
heavenly Soroush. Nowruz is a greeting, a greeting to the human spring ...
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Published on November 08, 2021
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